There was a moment of silence; then his listeners started to throw pennies on the ground around the base of the statue. Each person called out something as he or she made the offering. Some said “Alleluia” or “Praise God” and others asked for a blessing, or some more specific favor: “Make Robert well,” or “Let Anne conceive,” or “Give us a good harvest.” Jack studied their faces: they were excited, elevated, happy. They pushed forward, jostling one another in their eagerness to give their pennies to the Weeping Madonna. Jack looked down and watched, marveling, as the money piled up like a snowdrift around his feet.
The Weeping Madonna had the same effect in every town and village on the road to Cherbourg. As they walked in procession along the main street a crowd would gather; and then, after they had paused in front of the church to give time for the entire population to assemble, they would take the statue into the cool of the building, and it would weep, whereupon the people would fall over one another in their eagerness to give money for the building of Kingsbridge Cathedral.
They had almost lost it, right at the start. The bishops and archbishops examined the statue and pronounced it genuinely miraculous, and Abbot Suger wanted to keep it for Saint-Denis. He had offered Jack a pound, then ten pounds, and finally fifty pounds. When he realized Jack was not interested in money he threatened to take the statue away forcibly; but Archbishop Theobald of Canterbury prevented him. Theobald also saw the moneymaking potential of the statue and he wanted it to go to Kingsbridge, which was in his archdiocese. Suger had given in with bad grace, churlishly expressing reservations about the genuineness of the miracle.
Jack had told the craftsmen at Saint-Denis that he would hire any of them who cared to follow him to Kingsbridge. Suger was not pleased about that, either. Most of them would stay where they were, in fact, on the principle that a bird in the hand is worth two in the bush; but there were a few who were from England originally and might be tempted to move back; and the others would spread the word, for it was every mason’s duty to tell his brothers about new building sites. Within a few weeks, craftsmen from all over Christendom would begin drifting into Kingsbridge, the way Jack had drifted into six or seven different sites over the past two years. Aliena asked Jack what he would do if Kingsbridge Priory did not make him master builder. Jack had no idea. He had made his announcement on the spur of the moment and he had no contingency plans in case things went wrong.
Archbishop Theobald, having claimed the Weeping Madonna for England, was not willing to let Jack simply walk away with it. He had sent two priests from his entourage, Reynold and Edward, to accompany Jack and Aliena on their journey. Jack had been displeased about this at first, but he quickly got to like them. Reynold was a fresh-faced, argumentative young man with an incisive mind, and he was very interested in the mathematics Jack had learned in Toledo. Edward was a mild-mannered older man who was something of a glutton. Their principal function was to make sure none of the donations went into Jack’s purse, of course. In fact, the priests spent freely out of the donations to pay their traveling expenses, whereas Jack and Aliena paid their own, so the archbishop would have done better to trust Jack.
They went to Cherbourg on their way to Barfleur, where they would take a ship for Wareham. Jack knew something was wrong long before they reached the heart of the little seaside town. People were not staring at the Madonna.
They were staring at Jack.
The priests noticed it after a while. They were carrying the statue on a wooden trestle, as they always did when entering a town. As the crowd began to follow them, Reynold hissed at Jack: “What’s going on?”
“I don’t know.”
“They’re more interested in you than the statue! Have you been here before?”
“Never.”
Aliena said: “It’s the older ones who look at Jack. The youngsters look at the statue.”
She was right. The children and young people were reacting to the statue with normal curiosity. It was the middle-aged who stared at him. He tried staring back, and found that they got scared. One made the Sign of the Cross at him. “What have they got against me?” he wondered aloud.
Their procession attracted followers just as rapidly as always, however, and they reached the marketplace with a large crowd in tow. They put the Madonna down in front of the church. The air smelled of salt water and fresh fish. Several townspeople went into the church. What normally happened next was that the local clergy would come out and talk to Reynold and Edward. There would be a discussion and explanations, and then the statue would be carried inside, where it would weep. The Madonna had only failed once: on a cold day, when Reynold insisted on going through with the procedure despite Jack’s warning that it might not work. Now they respected his advice.
The weather was right today, but something else was wrong. There was superstitious fear on the wind-whipped faces of the sailors and fishermen all around. The young sensed the disquiet of their elders, and the whole crowd was suspicious and vaguely hostile. No one approached the little group to ask questions about the statue. They stood at a distance, talking in low voices, waiting for something to happen.
At last the priest emerged. In other towns the priest had approached in a mood of wary curiosity, but this one came out like an exorcist, holding a cross in front of him like a shield and carrying a chalice of holy water in his other hand. Reynold said: “What does he think he’s going to do—cast out demons?” The priest walked over, chanting something in Latin, and approached Jack. He said in French: “I command, thee, evil spirit, to return to the Place of Ghosts! In the name—”
“I’m not a ghost, you damn fool!” Jack burst out. He felt unnerved.
The priest went on: “Father, Son and Holy Spirit—”
“We’re on a mission for the archbishop of Canterbury,” Reynold protested. “We’ve been blessed by him.”
Aliena said: “He’s not a ghost; I’ve known him since he was twelve years old!”
The priest began to look uncertain. “You are the ghost of a man of this town who died twenty-four years ago,” he said. Several people in the crowd voiced their agreement, and the priest recommenced his incantation.
“I’m only twenty years old,” Jack said. “Perhaps I just resemble the man who died.”
Someone stepped out from the crowd. “You don’t just resemble him,” he said. “You are him—no different from the day you died.”
The crowd murmured with superstitious dread. Jack, feeling unnerved, looked at the speaker. He was a gray-bearded man of forty or so years, wearing the clothes of a successful craftsman or small merchant. He was not the hysterical type. Jack addressed him with a voice that faltered somewhat. “My companions know me,” he said. “Two of them are priests. The woman is my wife. The baby is my son. Are they ghosts, too?”
The man looked uncertain.
A white-haired woman standing beside him spoke up. “Don’t you know me, Jack?”
Jack jumped as if he had been stung. Now he was scared. “How did you know my name?” he said.
“Because I’m your mother,” she said.
“You’re not!” Aliena said, and Jack heard a note of panic in her voice. “I know his mother, and she’s not you! What’s happening here?”
“Evil magic!” said the priest.
